{"id":11,"date":"2015-11-17T00:41:20","date_gmt":"2015-11-17T00:41:20","guid":{"rendered":"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/?page_id=11"},"modified":"2016-11-16T03:45:38","modified_gmt":"2016-11-16T03:45:38","slug":"sweet-dreams","status":"publish","type":"page","link":"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/sweet-dreams\/","title":{"rendered":"Sweet Dreams"},"content":{"rendered":"<figure id=\"attachment_339\" aria-describedby=\"caption-attachment-339\" style=\"width: 946px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-content\/uploads\/sites\/116\/2015\/12\/SLEEP-SPLASH.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-339 size-full\" src=\"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-content\/uploads\/sites\/116\/2015\/12\/SLEEP-SPLASH.jpg\" alt=\"SLEEP SPLASH\" width=\"946\" height=\"500\" srcset=\"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-content\/uploads\/sites\/116\/2015\/12\/SLEEP-SPLASH.jpg 946w, https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-content\/uploads\/sites\/116\/2015\/12\/SLEEP-SPLASH-300x159.jpg 300w, https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-content\/uploads\/sites\/116\/2015\/12\/SLEEP-SPLASH-800x423.jpg 800w, https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-content\/uploads\/sites\/116\/2015\/12\/SLEEP-SPLASH-400x211.jpg 400w\" sizes=\"auto, (max-width: 946px) 100vw, 946px\" \/><\/a><figcaption id=\"caption-attachment-339\" class=\"wp-caption-text\"><a href=\"http:\/\/www.louvre.fr\/en\/oeuvre-notices\/sarcophagus-legend-selene-and-endymion\" target=\"_blank\"><em>Figure 22, Detail A:<\/em> Sleeping Endymion<\/a><\/figcaption><\/figure>\n<p>In these mythological sarcophagi, one or more of the main characters represented with portraits. The moments that are included show one of the partners going to their sleeping beloved. In many cultures, sleep is considered to be the brother of death.<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> Sleep is only temporary and if the deceased is only sleeping, then that means that they have not left, still reachable, and merely resting from the exertions of life. Showing the deceased as merely sleeping was, and still is today, comforting to the living. Showing the deceased as sleeping was very common in other Roman funerary monuments throughout Roman period. The myths of <a href=\"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/sweet-dreams\/bacchus-and-ariadne\/\">Bacchus and Ariadne<\/a>, and <a href=\"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/sweet-dreams\/selene-and-endymion\/\">Selene and Endymion<\/a>, were common and often depicted in the same type of compositional arrangement. The divine figure approaches their reclining and sleeping mortal lover. These myths were considered pendants of each other in both ancient times as well as now.<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/p>\n<hr \/>\n<p><a href=\"#_ftn2\" name=\"_ftnref2\"><\/a><\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Paul Zanker, \u201cReading images without texts on Roman sarcophagi,\u201d <em>Res<\/em> 61\/62 (2012), 170<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Ibid., 167<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In these mythological sarcophagi, one or more of the main characters represented with portraits. The moments that are included show one of the partners going to their sleeping beloved. In many cultures, sleep is considered to be the brother of death.[1] Sleep is only temporary and if the deceased is only sleeping, then that means [&hellip;]<\/p>\n","protected":false},"author":264,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"footnotes":""},"class_list":["post-11","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-json\/wp\/v2\/pages\/11","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-json\/wp\/v2\/users\/264"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-json\/wp\/v2\/comments?post=11"}],"version-history":[{"count":16,"href":"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-json\/wp\/v2\/pages\/11\/revisions"}],"predecessor-version":[{"id":508,"href":"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-json\/wp\/v2\/pages\/11\/revisions\/508"}],"wp:attachment":[{"href":"https:\/\/commons.mtholyoke.edu\/arth310lankiewicz\/wp-json\/wp\/v2\/media?parent=11"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}