{"id":739,"date":"2023-05-14T18:43:17","date_gmt":"2023-05-14T18:43:17","guid":{"rendered":"https:\/\/commons.mtholyoke.edu\/eastedinose\/?page_id=739"},"modified":"2025-01-25T01:12:53","modified_gmt":"2025-01-25T01:12:53","slug":"na-shi-dat-a-na-et-bain-the-sun-maiden-and-the-iron-steed","status":"publish","type":"page","link":"https:\/\/commons.mtholyoke.edu\/eastedinose\/na-shi-dat-a-na-et-bain-the-sun-maiden-and-the-iron-steed\/","title":{"rendered":"Na Shi D\u00e1t \u00e1 na Et Bain (The Sun Maiden and the Iron Steed)"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">The Day of the Sun and its celebration approached and as it did the Viscan Tribe readied for holiday. They prepared the Sun Tokens of Good Fortune and Good Health, they set up racecourses and honorary fighting arenas, they gathered the flowers for decoration, and they practiced for the longest day of the year. Most importantly they picked the horse that would be sacrificed to the Sun Goddess, the best horse of the Viscan Tribe. The night before they all retired to their tents, excited for the next day.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">However, when the next day dawned the tribe found all their work destroyed and the horse to be sacrificed gone. In haste they found another Sacrifice so that they may still perform the rituals to the Goddess. It was a somber day.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The next morning, as the Day of the Sun and the peace that it mandates came to an end, accusations ran rampant through the tribe: who had dared to disrespect the Goddess by trying to ruin Her Day? The tribe Elders and Chief retired to the Great Tent to hold council on what was to be done. Two days passed and still the elders remained in council, letting only food and water pass into the tent. Finally, as the third day drew to a close, they emerged and proceeded to the Shaman\u2019s Tent. There they remained all night as the Shaman preformed great magics. On the morning of the fourth day, the Elders called a Community Circle.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">At the circle, the Chief stepped forward, \u2018We have consulted the signs, and they say,\u2019 he paused, \u2018to look not to blame but to look to the future. Thus, we will look to the next Day of the Sun and leave this matter to the past.\u2019 With this, the tribe took up its daily routine once more, believing the matter ended.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">And so, another year passed, and the Day of the Sun approached yet again. This year the preparations went about as normal despite the whispers, the hidden fear that the same events might come about again. To allay such worries, the Chief called for his best warriors and tasked them with guarding the Sacrifice and the tribe\u2019s work.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The next morning came. The warriors, each and every one of them, were found in a deep, deep sleep from which they could not be woken. The Sacrifice was gone and all the preparations in ruins once more. Worse, none of tribe\u2019s horses were to be found. The day went by, and fear crept among them, what punishment would the Lady Goddess bring upon them for failing to honor her?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Elders and Chief again withdrew to council and again consulted the Shaman. Two days after the Day of the Sun, a Community Circle was again called. \u2018The signs say look not to blame for blame there is a plenty, but look still to the future,\u2019 the Chief said, \u2018We have been tricked twice but not a third time, who will guard the Sacrifice at the next Day of the Sun?\u2019 But despite fear of punishment from the Goddess, no one stepped forward for still the warriors slept beyond any help. \u2018We have a year to prepare, this time we will be ready,\u2019 the Chief said and ended the Circle.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The following day, the tribe\u2019s lost horses were found wandering, but the Sacrifice was not among them.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">That year saw drought that parched the land, withering the grass and sickening the horses. More miscarriages than ever before darken the tribe\u2019s women and mares alike and the storms of the winter season were the harshest in memory. Rumors ran. It was the wrath of the Sun Goddess. It must be.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Viscan Tribe prayed and prayed for some hope, someone or something to save them from what looked to be the end of the tribe. But news had spread of the misfortune of the Viscan Tribe, no other tribe would trade or have anything to do with them. The Viscan Tribe were shunned.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It was the day before the third Day of the Sun since this had all started, preparations had been made and an agreement that the entire tribe would stand guard. It was this day that a warrior rode into camp. \u2018I hear misfortune has befallen your tribe twice before on the same day of the year and that tomorrow will be the third time,\u2019 she said. \u2018I have come to help.\u2019<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2018Who are you?\u2019 the Chief asked.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2018A warrior,\u2019 she replied simply, \u2018Tell me, have you read the signs? What have they said to you?\u2019<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2018The first time they said to look not to blame but to look to the future and the second time to look not to blame for blame there is a plenty but look still to the future. Will you truly help us?\u2019<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2018Yes. I ask but three things of your tribe.\u2019<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2018Anything.\u2019<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2018First, I will be the only one to guard the Sacrifice. Second, the Sacrifice will be my horse here. Third, to give me two lengths and ten of the garland chains your women have woven for tomorrow\u2019s festivities,\u2019 she said.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2018I fear the Sun Goddess would object to the tribe sacrificing a horse not of our tribe\u2019s line, but she would be angrier still for having no sacrifice. We will do as you ask.\u2019 With this, the warrior collected the two and ten lengths of garlands from the women, turned her horse and rode to the edge of the camp. There she unsaddled her horse, brushed him down, and remounted, bareback.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">During these proceedings most of the tribe held back but one child crept closer until she could nearly touch the horse. \u2018What is it little one?\u2019 the warrior asked, turning suddenly.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2018How will you save our tribe?\u2019 the child asked, staring up in wonder at the warrior.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The warrior, so serious up till now, smiled down at the young girl, \u2018With skill, magic, and a little luck,\u201d she answered and began to bind herself to the horse with the garlands. After a moment she paused and turned back to the girl, \u2018I will make a promise to you, if I make it through the night and guard your tribe\u2019s sacrifice, I will tell you how.\u2019<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As the sun set, then the moon, the members of the tribe retired to their tents, finally leaving the woman warrior to stand guard alone.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Day of the Sun and its celebration approached and as it did the Viscan Tribe readied for holiday. They prepared the Sun Tokens of Good Fortune and Good Health, they set up racecourses and honorary fighting arenas, they gathered the flowers for decoration, and they practiced for the longest day of the year. Most&hellip; <span class=\"kuorinka-read-more\"><a href=\"https:\/\/commons.mtholyoke.edu\/eastedinose\/na-shi-dat-a-na-et-bain-the-sun-maiden-and-the-iron-steed\/\" class=\"more-link\">Read more <span class=\"screen-reader-text\">Na Shi D\u00e1t \u00e1 na Et Bain (The Sun Maiden and the Iron Steed)<\/span><\/a><\/span><\/p>\n","protected":false},"author":1168,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"footnotes":""},"class_list":["post-739","page","type-page","status-publish","entry"],"_links":{"self":[{"href":"https:\/\/commons.mtholyoke.edu\/eastedinose\/wp-json\/wp\/v2\/pages\/739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/commons.mtholyoke.edu\/eastedinose\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/commons.mtholyoke.edu\/eastedinose\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/eastedinose\/wp-json\/wp\/v2\/users\/1168"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/eastedinose\/wp-json\/wp\/v2\/comments?post=739"}],"version-history":[{"count":2,"href":"https:\/\/commons.mtholyoke.edu\/eastedinose\/wp-json\/wp\/v2\/pages\/739\/revisions"}],"predecessor-version":[{"id":3492,"href":"https:\/\/commons.mtholyoke.edu\/eastedinose\/wp-json\/wp\/v2\/pages\/739\/revisions\/3492"}],"wp:attachment":[{"href":"https:\/\/commons.mtholyoke.edu\/eastedinose\/wp-json\/wp\/v2\/media?parent=739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}