{"id":172,"date":"2016-03-01T04:52:18","date_gmt":"2016-03-01T04:52:18","guid":{"rendered":"https:\/\/commons.mtholyoke.edu\/outreach\/?page_id=172"},"modified":"2016-03-01T04:52:18","modified_gmt":"2016-03-01T04:52:18","slug":"p","status":"publish","type":"page","link":"https:\/\/commons.mtholyoke.edu\/outreach\/a-z-glossary\/p\/","title":{"rendered":"P"},"content":{"rendered":"

P<\/strong> is for pansexual<\/strong>, Paul B. Preciado<\/strong>, pegging<\/strong>, PFLAG<\/strong>,\u00a0polyamory<\/strong>, protection<\/strong>, and pronouns<\/strong>!<\/p>\n

pansexual<\/strong> – \u201croughly means \u2018someone who is attracted to all sexes and genders of people.\u2019\u201d –Pansexuality 101: It\u2019s More Than \u2018Just Another Letter\u2019 by Kaylee Jakubowski
\n<\/a>
\nPaul B. Preciado<\/strong> \u201chas become one of the leading thinkers in the study of gender and sexuality. A professor of Political History of the Body, Gender Theory, and History of Performance at Paris VIII, he is also the author of Manifiesto contrasexual, which has become a queer theory classic, and Pornotop\u00eda: Architecture and Sexuality in Playboy During the Cold War…\u201d –feministpress.org<\/a><\/p>\n

He\u2019s from Barcelona, Spain and also the author of Testo Junkie: Sex, Drugs, and Biopolitics in the Pharmacopornographic Era, an experimental testosterone-fueled essay-made-scholarly text, which you can read an excerpt from here<\/a>.<\/p>\n

pegging<\/strong> \u201ca gender-flipping sex act in which a [cis] woman has anal sex with a [cis] man via a strap-on dildo.\u201d –Cosmopolitan.com<\/a><\/p>\n

PFLAG<\/strong> – \u201cUniting people who are lesbian, gay<\/span>, bisexual, transgender, and queer (LGBTQ) with families, friends, and allies, PFLAG is committed to advancing equality and full societal affirmation of LGBTQ people through its threefold mission of support, education, and advocacy. \u201d –pflag.org
\n<\/a>
\npolyamory<\/strong> – \u201cPolyamory is the nonpossessive, honest, responsible and ethical philosophy and practice of loving multiple people simultaneously. Polyamory emphasizes consciously choosing how many partners one wishes to be involved with rather than accepting social norms which dictate loving only one person at a time…\u201d –polyamorysociety.org<\/a><\/p>\n

protection<\/strong> – \u201cHooray for barriers! Not the crummy kind that keep us from things we want, the kind that can protect us from pathogens that can be passed from one person to another, resulting in in illness and infection. Safer sex barriers do a great job reducing our STI risks, so we\u2019ve got the best chance of enjoying the good things sex can offer without big risks of transmitting (giving) or acquiring (getting) infections in the process.\u201d –All Barriers All the Time: Condoms, Dams, Gloves<\/a><\/p>\n

Here are some cute illustrations by Isabella Rotman<\/a> \u00a0from the above article:<\/p>\n

\"pasted<\/a><\/p>\n

\"pasted<\/a><\/p>\n

pronouns<\/strong> – \u00a0\u201cA \u2018personal gender pronoun\u2019 (or PGP) is the pronoun that a person uses for themself.<\/p>\n

For example: If Xena\u2019s personal pronouns are she, her, and hers, you could say \u201cXena ate her food because she was hungry.\u201d\u201d -umkc.edu
\n<\/a><\/p>\n

Never fear \/ ask people\u2019s pronouns!<\/p>\n","protected":false},"excerpt":{"rendered":"

P is for pansexual, Paul B. Preciado, pegging, PFLAG,\u00a0polyamory, protection, and pronouns! pansexual – \u201croughly means \u2018someone who is attracted to all sexes and genders of people.\u2019\u201d –Pansexuality 101: It\u2019s More Than \u2018Just Another Letter\u2019 by Kaylee Jakubowski Paul B. Preciado \u201chas become one of the leading thinkers in the study of gender and sexuality. … Continue reading P<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":136,"featured_media":0,"parent":20,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"footnotes":""},"class_list":["post-172","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/commons.mtholyoke.edu\/outreach\/wp-json\/wp\/v2\/pages\/172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/commons.mtholyoke.edu\/outreach\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/commons.mtholyoke.edu\/outreach\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/outreach\/wp-json\/wp\/v2\/users\/136"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/outreach\/wp-json\/wp\/v2\/comments?post=172"}],"version-history":[{"count":1,"href":"https:\/\/commons.mtholyoke.edu\/outreach\/wp-json\/wp\/v2\/pages\/172\/revisions"}],"predecessor-version":[{"id":173,"href":"https:\/\/commons.mtholyoke.edu\/outreach\/wp-json\/wp\/v2\/pages\/172\/revisions\/173"}],"up":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/outreach\/wp-json\/wp\/v2\/pages\/20"}],"wp:attachment":[{"href":"https:\/\/commons.mtholyoke.edu\/outreach\/wp-json\/wp\/v2\/media?parent=172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}