{"id":876,"date":"2017-01-06T18:23:10","date_gmt":"2017-01-06T18:23:10","guid":{"rendered":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/?page_id=876"},"modified":"2017-03-10T16:09:52","modified_gmt":"2017-03-10T16:09:52","slug":"additional-resources","status":"publish","type":"page","link":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/additional-resources\/","title":{"rendered":"Resources for Further Discussion"},"content":{"rendered":"<p>The units on this website use works of art to introduce topics for philosophical discussions. A number of educators have requested help in delving deeper into the topics raised by the units. This page provides some resources that will be useful to get your students to go more deeply into their ideas.<\/p>\n<p>The most obvious way to continue is to assign readings on the relevant topics to the students and then to discuss those readings. As you may know, philosophy articles tend to be difficult, so it would also be appropriate to just give a short section from an article. Unfortunately, due to copyright limitations, I can\u2019t post articles for you to share with your students.<\/p>\n<p>So what I have provided are some links to articles and also, when relevant, to the Stanford Online Encyclopedia of Philosophy (SEP), podcasts from Philosophy Talk, and some articles from Philosophy Now.<\/p>\n<p>SEP is an excellent resource for philosophy. Each entry has an excellent bibliography that you might want to make use of. Unlike Wikipedia, this is a refereed source and can be completely trusted. The articles are written at a very high level, so your students may need help understanding them. But they tend to be quite comprehensive.<\/p>\n<p>Another interesting resource for students is the Philosophy Talk podcast. Well-known philosophers discuss issues in an accessible manner on the show. I have included links where there is a discussion of a relevant topic. <span style=\"font-weight: 400\">Philosophy<\/span> Now is a popular journal that discusses philosophical issues. Not all the contributions are equally good, but you can find some interesting discussions of some topics and they essays are all very readable.<\/p>\n<p>Please get in touch if you would like more help.<\/p>\n<h1 style=\"text-align: left\"><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/portraits\/\">Unit 1: Portraits<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-26 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Madame_X_Madame_Pierre_Gautreau_John_Singer_Sargent_1884_unfree_frame_crop-e1456618115390-148x150.jpg\" width=\"148\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-27 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Matisse-Woman-with-a-Hat-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-410 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/mh_2012_l3_v1-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-28 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Rembrant_Self-Portrait_1660-150x150.jpg\" width=\"150\" height=\"150\" \/><\/p>\n<p>Three issues were raised by the philosophical questions at the end of this unit: the nature of beauty; how self-knowledge differs from the knowledge we have of others; and whether objectification always enters into our perception of others. These are difficult and interesting questions.<\/p>\n<h5>Beauty<\/h5>\n<p>https:\/\/plato.stanford.edu\/entries\/beauty\/<\/p>\n<p>https:\/\/www.philosophytalk.org\/shows\/what-beauty<\/p>\n<h5>Self-Knowledge<\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/self-knowledge\/\">https:\/\/plato.stanford.edu\/entries\/self-knowledge\/<\/a><\/p>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/self-and-self-presentation\">https:\/\/www.philosophytalk.org\/shows\/self-and-self-presentation<\/a><\/p>\n<h5>Objectification<\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/sartre\/#Ont\">https:\/\/plato.stanford.edu\/entries\/sartre\/#Ont<\/a>, Section 2.<\/p>\n<h5>Sartre<\/h5>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/jean-paul-sartre\">https:\/\/www.philosophytalk.org\/shows\/jean-paul-sartre<\/a><\/p>\n<h5>Erotic Art and Obscenity<\/h5>\n<div><a href=\"https:\/\/plato.stanford.edu\/entries\/erotic-art\/\" target=\"_blank\">https:\/\/plato.stanford.edu\/entries\/erotic-art\/<\/a><\/div>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/landscapes\/\">Unit 2: Landscape<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-282 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/N-0990-00-000027-wpu-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-343 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Monet-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-56 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/1200px-Great_Wave_off_Kanagawa2-150x150.jpg\" width=\"150\" height=\"150\" \/><\/p>\n<p>Environmental ethics is the topic discussed in this unit.<\/p>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/ethics-environmental\/\">https:\/\/plato.stanford.edu\/entries\/ethics-environmental\/<\/a><\/p>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/progress-and-environment\">https:\/\/www.philosophytalk.org\/shows\/progress-and-environment<\/a><\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/expressionism\/\">Unit 3: Expressionism<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-161 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Van-Gogh-150x150.jpg\" alt=\"Vincent Van Gogh, Bedroom in Arles, 1888, Van Gogh Museum\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-162 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Munch-150x150.jpg\" alt=\"Edvard Munch, The Scream, 1893 National Gallery Oslo Norway\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-163 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/de-Kooning-150x150.jpg\" alt=\"Willem de Kooning, Woman V (1952\u201353), National Gallery of Australia\" width=\"150\" height=\"150\" \/><\/p>\n<p>This unit focuses on the nature of our emotions, a central topic in the philosophy of mind and cognitive science.<\/p>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/emotion\/\">https:\/\/plato.stanford.edu\/entries\/emotion\/<\/a><\/p>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/indispensible-emotions\">https:\/\/www.philosophytalk.org\/shows\/indispensible-emotions<\/a><\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/abstract-art\/\">Unit 4: Abstract Art<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-90 alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Vassily_Kandinsky_1923_-_Circles_in_a_Circle-150x150.jpg\" alt=\"1. What are the most prominent features of this painting? 2. How does the presence of the intersecting tan and green figures affect your experience of the painting? The large black circle? 3. Are there any elements of the painting that remind you of landscapes? Of anything else? 4. Do you think this painting is beautiful?\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-87 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-150x150.jpg\" alt=\"1. What features of this painting strike you right away? 2. Does the painting remind you of anything? 3. If it does, do you think the painting is not really abstract? 4. How does the title of the painting affect your viewing of it? Do you know what \u201cvictory\u201d and \u201cboogie woogie\u201d refer to?\" width=\"150\" height=\"150\" srcset=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-150x150.jpg 150w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-300x300.jpg 300w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-768x768.jpg 768w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-1024x1024.jpg 1024w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-89 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/RothkoFourDarksRed-150x150.jpg\" alt=\"1. How does this painting differ from the other abstract paintings you have seen? 2. How do the large, rectangular fields of color affect you? 3. What do you think the artist is trying to communicate? 4. Do you think this painting is beautiful?\" width=\"150\" height=\"150\" \/><\/p>\n<p>Here, the topic of the meaning of abstract introduces themes from the philosophy of language, in particular the difference between description and evaluation.<\/p>\n<h5>Abstract objects<\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/abstract-objects\/\">https:\/\/plato.stanford.edu\/entries\/abstract-objects\/<\/a><\/p>\n<h5>What is art?<\/h5>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/what-art\">https:\/\/www.philosophytalk.org\/shows\/what-art<\/a><\/p>\n<h5>Abstract ideas<\/h5>\n<p>There is an interesting controversy between John Locke and George Berkeley on whether there can be abstract ideas. The Introduction to <a href=\"http:\/\/www.earlymoderntexts.com\/assets\/pdfs\/berkeley1710.pdf\"> Berkeley&#8217;s <em>The Principles of Human Knowledge<\/em><\/a> contains a nice presentation of the theory and Berkeley&#8217;s criticisms of it.<\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/conceptual-art\/\">Unit 5: Conceptual Art<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-115 alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/The-Treachery-of-Images-e1456618476891-150x150.jpg\" alt=\"Ren\u00e9 Magritte, The Treachery of Images\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-116 alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/One-and-Three-Chairs-150x150.jpg\" alt=\"Joseph Kosuth, One and Three Chairs\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-114 alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Language-Is-Not-Transparent-copy-150x150.jpg\" alt=\"Mel Bochner, Language is Not Transparent (1970)\" width=\"150\" height=\"150\" srcset=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Language-Is-Not-Transparent-copy-150x150.jpg 150w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Language-Is-Not-Transparent-copy-300x300.jpg 300w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Language-Is-Not-Transparent-copy-768x768.jpg 768w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Language-Is-Not-Transparent-copy-1024x1024.jpg 1024w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Language-Is-Not-Transparent-copy.jpg 1200w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/p>\n<p>The philosophical questions in this unit have to do with conceptual art itself, and in particular the use of language in a medium that is traditionally conceived of as non-linguistic, imagistic.<\/p>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/conceptual-art\/\">https:\/\/plato.stanford.edu\/entries\/conceptual-art\/<\/a><\/p>\n<p><a href=\"https:\/\/philosophynow.org\/issues\/108\/The_Hard_Case_of_Duchamps_Fountain\">https:\/\/philosophynow.org\/issues\/108\/The_Hard_Case_of_Duchamps_Fountain<\/a><\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/photography\/\">Unit 6: Photography<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-458 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/09\/Alfred-Steiglitz_Georgia-O\u2019Keefe_1923-1-150x150.jpg\" alt=\"1. What features of this photographic portrait stand out for you? 2. Does this photograph contain an expression of the photographer\u2019s attitude towards its subject? 3. What does the photograph convey about the person portrayed in it? 4. How does learning that the person in the photograph is the photographer\u2019s wife change your understanding of it if at all?\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-467 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/09\/Edward-Burtynsky_Nickel-Tailings-30-Sudbury-Ontario_1996_-150x150.jpg\" alt=\"1. What elements of this photograph stand out for you? 2. Do you think this photograph is beautiful? 3. What attitude do you think the photographer has towards nature? 4. How does finding out that the intense colors in this photograph are due to toxic chemicals that have been dumped onto the land?\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-468 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/09\/Maya-Daren_Portrait-of-Carol-Janeway_1943-150x150.jpg\" alt=\"1. Is this photograph realistic? 2. How do you think it was made? 3. What is the significance of the fact that this photograph is composed of two different images? 4. Is this photograph a trick? 5. Does it convey something specific about the sitter?\" width=\"150\" height=\"150\" \/><\/p>\n<p>Two issues are raised in this unit. The first is the nature of realism and the question of whether photography is an inherently realistic art form. The second focuses on the nature of digital reproduction, the dominant form of contemporary photography.<\/p>\n<h5>Realism<\/h5>\n<p>Kendall Walton, \u201cTransparent Picture: On the Nature of Photographic Realism,\u201d Critical Inquiry, Vol. 11, No. 2 (1984), 246-277.<\/p>\n<p>[This is an important article, but it is also difficult.]<\/p>\n<h5>Digital Art<\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/digital-art\/\">https:\/\/plato.stanford.edu\/entries\/digital-art\/<\/a><\/p>\n<h5>Photography generally<\/h5>\n<p><a href=\"https:\/\/philosophynow.org\/issues\/95\/The_Ontology_of_Photography_From_Analogue_To_Digital\">https:\/\/philosophynow.org\/issues\/95\/The_Ontology_of_Photography_From_Analogue_To_Digital<\/a><\/p>\n<p>[Philosophy Now is a popular philosophy magazine.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The units on this website use works of art to introduce topics for philosophical discussions. A number of educators have requested help in delving deeper into the topics raised by the units. This page provides some resources that will be useful to get your students to go more deeply into their ideas. The most obvious [&hellip;]<\/p>\n","protected":false},"author":264,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"footnotes":""},"class_list":["post-876","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-json\/wp\/v2\/pages\/876","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-json\/wp\/v2\/users\/264"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-json\/wp\/v2\/comments?post=876"}],"version-history":[{"count":18,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-json\/wp\/v2\/pages\/876\/revisions"}],"predecessor-version":[{"id":1297,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-json\/wp\/v2\/pages\/876\/revisions\/1297"}],"wp:attachment":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-json\/wp\/v2\/media?parent=876"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}