{"id":876,"date":"2017-01-06T18:23:10","date_gmt":"2017-01-06T18:23:10","guid":{"rendered":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/?page_id=876"},"modified":"2017-06-10T16:08:58","modified_gmt":"2017-06-10T16:08:58","slug":"additional-resources","status":"publish","type":"page","link":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/additional-resources\/","title":{"rendered":"\u8fdb\u4e00\u6b65\u8ba8\u8bba\u8d44\u6e90"},"content":{"rendered":"<p><span style=\"font-weight: 400\">\u672c\u7f51\u7ad9\u4e0a\u7684\u5355\u4f4d\u4f7f\u7528\u827a\u672f\u4f5c\u54c1\u4ecb\u7ecd\u54f2\u5b66\u8ba8\u8bba\u7684\u4e3b\u9898\u3002 \u4e00\u4e9b\u6559\u80b2\u5de5\u4f5c\u8005\u8981\u6c42\u5e2e\u52a9\u6df1\u5165\u7814\u7a76\u5355\u4f4d\u4e3b\u9898\u7684\u8d44\u6e90\u3002 \u672c\u9875\u63d0\u4f9b\u4e86\u4e00\u4e9b\u8d44\u6e90\uff0c\u6709\u52a9\u4e8e\u8ba9\u5b66\u751f\u66f4\u6df1\u5165\u5730\u4e86\u89e3\u4ed6\u4eec\u7684\u60f3\u6cd5\u3002<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u6700\u660e\u663e\u7684\u7ee7\u7eed\u65b9\u6cd5\u662f\u5c06\u76f8\u5173\u4e3b\u9898\u7684\u6587\u7ae0\u5206\u914d\u7ed9\u5b66\u751f\uff0c\u7136\u540e\u8ba8\u8bba\u8fd9\u4e9b\u8bfb\u7269\u3002\u54f2\u5b66\u6587\u7ae0\u5f80\u5f80\u5f88\u96be\uff0c\u6240\u4ee5\u4ece\u6587\u7ae0\u4e2d\u7ed9\u51fa\u4e00\u4e2a\u7b80\u77ed\u7684\u90e8\u5206\u4e5f\u662f\u9002\u5f53\u7684\u3002 \u5f88\u62b1\u6b49\uff0c\u7531\u4e8e\u7248\u6743\u9650\u5236\uff0c\u6211\u65e0\u6cd5\u53d1\u5e03\u6587\u7ae0\u7ed9\u60a8\u4e0e\u60a8\u7684\u5b66\u751f\u5206\u4eab\u3002\u6240\u4ee5\u6211\u63d0\u4f9b\u4e86\u4e00\u4e9b\u94fe\u63a5\u5230\u7684\u6587\u7ae0\uff0c\u4f86\u81ea\u65af\u5766\u798f\u5728\u7ebf\u54f2\u5b66\u767e\u79d1\u5168\u4e66\uff08SEP\uff09\uff0cPhilosophy Talk\u64ad\u5ba2\u548cPhilosophy Now\u7684\u4e00\u4e9b\u6587\u7ae0\u3002<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u662f\u54f2\u5b78\u503c\u5f97\u63a2\u8a0e\u6216\u4ec0\u9ebc\u7684\u8cc7\u6e90\u3002 \u6bcf\u4e2a\u6761\u76ee\u90fd\u6709\u4e00\u4e2a\u5f88\u597d\u7684\u53c2\u8003\u4e66\u76ee\u3002 \u5b83\u4e0e\u7ef4\u57fa\u767e\u79d1\u4e0d\u540c\uff0c\u6765\u81eaSEP\u7684\u6bcf\u4e2a\u6761\u76ee\u90fd\u6765\u81ea\u53ef\u4fe1\u6765\u6e90\u3002 \u6587\u7ae0\u7684\u5199\u4f5c\u6c34\u5e73\u5f88\u9ad8\uff0c\u6240\u4ee5\u4f60\u7684\u5b66\u751f\u53ef\u80fd\u9700\u8981\u4f60\u7684\u5e2e\u52a9\u7406\u89e3\u6587\u7ae0\uff0c\u4f46\u4ed6\u4eec\u5f80\u5f80\u662f\u76f8\u5f53\u5168\u9762\u7684\u3002<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u5b66\u751f\u7684Philosophy Talk\u64ad\u5ba2\u662f\u53e6\u5916\u2f00\u500b\u6709\u8da3\u7684\u8cc7\u6e90\u3002 \u4f17\u6240\u5468\u77e5\u7684\u54f2\u5b66\u5bb6\u90fd\u4ee5\u4e00\u79cd\u5bb9\u6613\u7406\u89e3\u7684\u65b9\u5f0f\u5728\u5c55\u89c8\u4e0a\u8ba8\u8bba\u95ee\u9898\u3002 \u6211\u5305\u62ec\u4e86\u6709\u5173\u76f8\u5173\u4e3b\u9898\u7684\u8ba8\u8bba\u7684\u94fe\u63a5\u3002 Philosophy Now\u662f\u4e00\u4e2a\u6d41\u884c\u7684\u54f2\u5b66\u6742\u5fd7\u3002 \u867d\u7136\u5e76\u4e0d\u662f\u6240\u6709\u7684\u8d21\u732e\u90fd\u662f\u540c\u6837\u597d\uff0c\u4f46\u4f60\u53ef\u4ee5\u627e\u5230\u4e00\u4e9b\u6709\u8da3\u7684\u8ba8\u8bba\u8bdd\u9898\u3002Philosophy Now\u7684\u6587\u7ae0\u90fd\u5f88\u5bb9\u6613\u9605\u8bfb\u3002<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u5982\u679c\u60a8\u9700\u8981\u66f4\u591a\u5e2e\u52a9\uff0c\u8bf7\u4e0e\u6211\u4eec\u8054\u7cfb\u3002<\/span><\/p>\n<h1 style=\"text-align: left\"><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/portraits\/\">\u5355\u4f4d1\uff1a\u8096\u50cf<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-26 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Madame_X_Madame_Pierre_Gautreau_John_Singer_Sargent_1884_unfree_frame_crop-e1456618115390-148x150.jpg\" width=\"148\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-27 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Matisse-Woman-with-a-Hat-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-410 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/mh_2012_l3_v1-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-28 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Rembrant_Self-Portrait_1660-150x150.jpg\" width=\"150\" height=\"150\" \/><\/p>\n<p><span style=\"font-weight: 400\">\u672c\u5355\u4f4d\u7ed3\u675f\u65f6\u7684\u54f2\u5b66\u95ee\u9898\u63d0\u51fa\u4e86\u4e09\u4e2a\u95ee\u9898\uff1a\u7f8e\u7684\u672c\u8d28; \u81ea\u6211\u77e5\u8bc6\u5982\u4f55\u4e0d\u540c\u4e8e\u6211\u4eec\u5bf9\u4ed6\u4eba\u7684\u77e5\u8bc6; \u4ee5\u53ca\u5ba2\u89c2\u5316\u662f\u5426\u603b\u662f\u5f71\u54cd\u6211\u4eec\u5bf9\u4ed6\u4eba\u7684\u770b\u6cd5\u3002 \u8fd9\u4e9b\u662f\u56f0\u96be\u548c\u6709\u8da3\u7684\u95ee\u9898\u3002<\/span><\/p>\n<h5><strong>\u7f8e\u4e3d<\/strong><\/h5>\n<p>https:\/\/plato.stanford.edu\/entries\/beauty\/<\/p>\n<p>https:\/\/www.philosophytalk.org\/shows\/what-beauty<\/p>\n<h5><strong>\u81ea\u6211\u77e5\u8bc6<\/strong><\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/self-knowledge\/\">https:\/\/plato.stanford.edu\/entries\/self-knowledge\/<\/a><\/p>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/self-and-self-presentation\">https:\/\/www.philosophytalk.org\/shows\/self-and-self-presentation<\/a><\/p>\n<h5>\u7269\u50cf\u5316<\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/sartre\/#Ont\">https:\/\/plato.stanford.edu\/entries\/sartre\/#Ont<\/a>, Section 2.<\/p>\n<h5><strong>\u8428\u7279<\/strong><\/h5>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/jean-paul-sartre\">https:\/\/www.philosophytalk.org\/shows\/jean-paul-sartre<\/a><\/p>\n<h5><strong>\u8272\u60c5\u827a\u672f\u4e0e\u6deb\u79fd<\/strong><\/h5>\n<div><a href=\"https:\/\/plato.stanford.edu\/entries\/erotic-art\/\" target=\"_blank\">https:\/\/plato.stanford.edu\/entries\/erotic-art\/<\/a><\/div>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/landscapes\/\">\u5355\u4f4d2\uff1a\u666f\u89c2<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-282 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/N-0990-00-000027-wpu-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-343 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Monet-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-56 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/1200px-Great_Wave_off_Kanagawa2-150x150.jpg\" width=\"150\" height=\"150\" \/><\/p>\n<p><span style=\"font-weight: 400\">\u73af\u5883\u4f26\u7406\u662f\u672c\u5355\u5143\u8ba8\u8bba\u7684\u4e3b\u9898\u3002<\/span><\/p>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/ethics-environmental\/\">https:\/\/plato.stanford.edu\/entries\/ethics-environmental\/<\/a><\/p>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/progress-and-environment\">https:\/\/www.philosophytalk.org\/shows\/progress-and-environment<\/a><\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/expressionism\/\">\u5355\u4f4d3\uff1a\u8868\u73b0\u4e3b\u4e49<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-161 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Van-Gogh-150x150.jpg\" alt=\"Vincent Van Gogh, Bedroom in Arles, 1888, Van Gogh Museum\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-162 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Munch-150x150.jpg\" alt=\"Edvard Munch, The Scream, 1893 National Gallery Oslo Norway\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-163 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/de-Kooning-150x150.jpg\" alt=\"Willem de Kooning, Woman V (1952\u201353), National Gallery of Australia\" width=\"150\" height=\"150\" \/><\/p>\n<p><span style=\"font-weight: 400\">\u8fd9\u4e2a\u5355\u5143\u4e13\u6ce8\u4e8e\u6211\u4eec\u7684\u60c5\u7eea\u7684\u6027\u8d28\uff0c\u5728\u5fc3\u7406\u54f2\u5b66\u548c\u8ba4\u77e5\u79d1\u5b66\u7684\u4e2d\u5fc3\u4e3b\u9898\u3002<\/span><\/p>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/emotion\/\">https:\/\/plato.stanford.edu\/entries\/emotion\/<\/a><\/p>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/indispensible-emotions\">https:\/\/www.philosophytalk.org\/shows\/indispensible-emotions<\/a><\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/abstract-art\/\">\u5355\u51434\uff1a\u62bd\u8c61\u827a\u672f<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-90 alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Vassily_Kandinsky_1923_-_Circles_in_a_Circle-150x150.jpg\" alt=\"1. What are the most prominent features of this painting? 2. How does the presence of the intersecting tan and green figures affect your experience of the painting? The large black circle? 3. Are there any elements of the painting that remind you of landscapes? Of anything else? 4. Do you think this painting is beautiful?\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-87 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-150x150.jpg\" alt=\"1. What features of this painting strike you right away? 2. Does the painting remind you of anything? 3. If it does, do you think the painting is not really abstract? 4. How does the title of the painting affect your viewing of it? Do you know what \u201cvictory\u201d and \u201cboogie woogie\u201d refer to?\" width=\"150\" height=\"150\" srcset=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-150x150.jpg 150w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-300x300.jpg 300w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-768x768.jpg 768w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-1024x1024.jpg 1024w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-1200x1200.jpg 1200w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-89 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/RothkoFourDarksRed-150x150.jpg\" alt=\"1. How does this painting differ from the other abstract paintings you have seen? 2. How do the large, rectangular fields of color affect you? 3. What do you think the artist is trying to communicate? 4. Do you think this painting is beautiful?\" width=\"150\" height=\"150\" \/><\/p>\n<p><span style=\"font-weight: 400\">\u5728\u8fd9\u91cc\uff0c\u62bd\u8c61\u7684\u610f\u4e49\u4e3b\u9898\u4ece\u8bed\u8a00\u7684\u54f2\u5b66\u5f15\u5165\u4e3b\u9898\uff0c\u7279\u522b\u662f\u63cf\u8ff0\u548c\u8bc4\u4ef7\u4e4b\u95f4\u7684\u5dee\u5f02\u3002<\/span><\/p>\n<h5><strong>\u62bd\u8c61\u7684\u5bf9\u8c61<\/strong><\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/abstract-objects\/\">https:\/\/plato.stanford.edu\/entries\/abstract-objects\/<\/a><\/p>\n<h5><strong>\u4ec0\u4e48\u662f\u827a\u672f\uff1f<\/strong><\/h5>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/what-art\">https:\/\/www.philosophytalk.org\/shows\/what-art<\/a><\/p>\n<h5><strong>\u62bd\u8c61\u7684\u6982\u5ff5<\/strong><\/h5>\n<p><span style=\"font-weight: 400\">\u7ea6\u7ff0\u00b7\u6d1b\u514b\u548c\u4e54\u6cbb\u00b7\u4f2f\u514b\u5229\u4e4b\u95f4\u6709\u4e00\u4e2a\u6709\u8da3\u7684\u4e89\u8bba\uff0c\u5173\u4e8e\u662f\u5426\u53ef\u4ee5\u6709\u62bd\u8c61\u7684\u60f3\u6cd5\u3002 \u4f2f\u514b\u5229\u7684\u5bfc\u8bba\u201c<a href=\"http:\/\/www.earlymoderntexts.com\/assets\/pdfs\/berkeley1710.pdf\">\u4eba\u7c7b\u77e5\u8bc6\u7684\u539f\u5219<\/a>\u201d\u5305\u542b\u4e86\u7406\u8bba\u548c\u4f2f\u514b\u5229\u6279\u8bc4\u5b83\u7684\u4e00\u4e2a\u5f88\u597d\u7684\u4ecb\u7ecd\u3002<\/span><\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/conceptual-art\/\">\u5355\u4f4d5\uff1a\u6982\u5ff5\u827a\u672f<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-115 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/The-Treachery-of-Images-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-116 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/One-and-Three-Chairs-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-114 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Language-Is-Not-Transparent-copy-150x150.jpg\" width=\"150\" height=\"150\" srcset=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Language-Is-Not-Transparent-copy-150x150.jpg 150w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Language-Is-Not-Transparent-copy-300x300.jpg 300w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Language-Is-Not-Transparent-copy-768x768.jpg 768w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Language-Is-Not-Transparent-copy-1024x1024.jpg 1024w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/02\/Language-Is-Not-Transparent-copy.jpg 1200w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/p>\n<p><span style=\"font-weight: 400\">\u8fd9\u4e2a\u5355\u5143\u4e2d\u7684\u54f2\u5b66\u95ee\u9898\u4e0e\u6982\u5ff5\u827a\u672f\u672c\u8eab\u6709\u5173\uff0c\u7279\u522b\u662f\u5728\u4f20\u7edf\u4e0a\u88ab\u8ba4\u4e3a\u662f\u975e\u8bed\u8a00\u7684\uff0c\u60f3\u8c61\u7684\u5a92\u4ecb\u4e2d\u4f7f\u7528\u8bed\u8a00\u3002<\/span><\/p>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/conceptual-art\/\">https:\/\/plato.stanford.edu\/entries\/conceptual-art\/<\/a><\/p>\n<p><a href=\"https:\/\/philosophynow.org\/issues\/108\/The_Hard_Case_of_Duchamps_Fountain\">https:\/\/philosophynow.org\/issues\/108\/The_Hard_Case_of_Duchamps_Fountain<\/a><\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/photography\/\">\u5355\u4f4d6\uff1a\u6444\u5f71<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-458 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/09\/Alfred-Steiglitz_Georgia-O\u2019Keefe_1923-1-150x150.jpg\" alt=\"1. What features of this photographic portrait stand out for you? 2. Does this photograph contain an expression of the photographer\u2019s attitude towards its subject? 3. What does the photograph convey about the person portrayed in it? 4. How does learning that the person in the photograph is the photographer\u2019s wife change your understanding of it if at all?\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-467 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/09\/Edward-Burtynsky_Nickel-Tailings-30-Sudbury-Ontario_1996_-150x150.jpg\" alt=\"1. What elements of this photograph stand out for you? 2. Do you think this photograph is beautiful? 3. What attitude do you think the photographer has towards nature? 4. How does finding out that the intense colors in this photograph are due to toxic chemicals that have been dumped onto the land?\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-468 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-content\/uploads\/sites\/352\/2016\/09\/Maya-Daren_Portrait-of-Carol-Janeway_1943-150x150.jpg\" alt=\"1. Is this photograph realistic? 2. How do you think it was made? 3. What is the significance of the fact that this photograph is composed of two different images? 4. Is this photograph a trick? 5. Does it convey something specific about the sitter?\" width=\"150\" height=\"150\" \/><\/p>\n<p><span style=\"font-weight: 400\">\u672c\u5355\u4f4d\u63d0\u51fa\u4e24\u4e2a\u95ee\u9898\u3002 \u7b2c\u4e00\u662f\u73b0\u5b9e\u4e3b\u4e49\u7684\u6027\u8d28\u548c\u6444\u5f71\u662f\u5426\u662f\u4e00\u79cd\u5185\u5728\u7684\u73b0\u5b9e\u827a\u672f\u5f62\u5f0f\u7684\u95ee\u9898\u3002 \u7b2c\u4e8c\u4e2a\u91cd\u70b9\u662f\u7535\u5b50\u751f\u4ea7\u7684\u6027\u8d28\uff0c\u5373\u5f53\u4ee3\u6444\u5f71\u7684\u4e3b\u5bfc\u5f62\u5f0f\u3002<\/span><\/p>\n<h5><strong>\u73b0\u5b9e\u4e3b\u4e49<\/strong><\/h5>\n<p><span style=\"font-weight: 400\">\u80af\u5fb7\u5c14\u00b7\u6c83\u5c14\u987f\uff0c\u201c\u900f\u660e\u56fe\u7247\uff1a\u5728\u6444\u5f71\u73b0\u5b9e\u4e3b\u4e49\u7684\u6027\u8d28\u201d \u91cd\u8981\u8c03\u67e5\uff0cVol. 11\uff0cNo. 2\uff081984\uff09\uff0c246-277\u3002<\/span><\/p>\n<p><span style=\"font-weight: 400\">[\u8fd9\u662f\u4e00\u7bc7\u91cd\u8981\u7684\u6587\u7ae0\uff0c\u4f46\u4e5f\u5f88\u96be\u3002]<\/span><\/p>\n<h5><strong>\u7535\u5b50\u827a\u672f<\/strong><\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/digital-art\/\">https:\/\/plato.stanford.edu\/entries\/digital-art\/<\/a><\/p>\n<h5><strong>\u822c\u6444\u5f71<\/strong><\/h5>\n<p><a href=\"https:\/\/philosophynow.org\/issues\/95\/The_Ontology_of_Photography_From_Analogue_To_Digital\">https:\/\/philosophynow.org\/issues\/95\/The_Ontology_of_Photography_From_Analogue_To_Digital<\/a><\/p>\n<p><span style=\"font-weight: 400\">[Philosophy Now \u662f\u4e00\u4e2a\u6d41\u884c\u7684\u54f2\u5b66\u6742\u5fd7\u3002]<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u672c\u7f51\u7ad9\u4e0a\u7684\u5355\u4f4d\u4f7f\u7528\u827a\u672f\u4f5c\u54c1\u4ecb\u7ecd\u54f2\u5b66\u8ba8\u8bba\u7684\u4e3b\u9898\u3002 \u4e00\u4e9b\u6559\u80b2\u5de5\u4f5c\u8005\u8981\u6c42\u5e2e\u52a9\u6df1\u5165\u7814\u7a76\u5355\u4f4d\u4e3b\u9898\u7684\u8d44\u6e90\u3002 \u672c\u9875\u63d0\u4f9b\u4e86\u4e00\u4e9b\u8d44\u6e90\uff0c\u6709\u52a9\u4e8e\u8ba9\u5b66\u751f\u66f4\u6df1\u5165\u5730\u4e86\u89e3\u4ed6\u4eec\u7684\u60f3\u6cd5\u3002 \u6700\u660e\u663e\u7684\u7ee7\u7eed\u65b9\u6cd5\u662f\u5c06\u76f8\u5173\u4e3b\u9898\u7684\u6587\u7ae0\u5206\u914d\u7ed9\u5b66\u751f\uff0c\u7136\u540e\u8ba8\u8bba\u8fd9\u4e9b\u8bfb\u7269\u3002\u54f2\u5b66\u6587\u7ae0\u5f80\u5f80\u5f88\u96be\uff0c\u6240\u4ee5\u4ece\u6587\u7ae0\u4e2d\u7ed9\u51fa\u4e00\u4e2a\u7b80\u77ed\u7684\u90e8\u5206\u4e5f\u662f\u9002\u5f53\u7684\u3002 \u5f88\u62b1\u6b49\uff0c\u7531\u4e8e\u7248\u6743\u9650\u5236\uff0c\u6211\u65e0\u6cd5\u53d1\u5e03\u6587\u7ae0\u7ed9\u60a8\u4e0e\u60a8\u7684\u5b66\u751f\u5206\u4eab\u3002\u6240\u4ee5\u6211\u63d0\u4f9b\u4e86\u4e00\u4e9b\u94fe\u63a5\u5230\u7684\u6587\u7ae0\uff0c\u4f86\u81ea\u65af\u5766\u798f\u5728\u7ebf\u54f2\u5b66\u767e\u79d1\u5168\u4e66\uff08SEP\uff09\uff0cPhilosophy Talk\u64ad\u5ba2\u548cPhilosophy Now\u7684\u4e00\u4e9b\u6587\u7ae0\u3002 \u662f\u54f2\u5b78\u503c\u5f97\u63a2\u8a0e\u6216\u4ec0\u9ebc\u7684\u8cc7\u6e90\u3002 \u6bcf\u4e2a\u6761\u76ee\u90fd\u6709\u4e00\u4e2a\u5f88\u597d\u7684\u53c2\u8003\u4e66\u76ee\u3002 \u5b83\u4e0e\u7ef4\u57fa\u767e\u79d1\u4e0d\u540c\uff0c\u6765\u81eaSEP\u7684\u6bcf\u4e2a\u6761\u76ee\u90fd\u6765\u81ea\u53ef\u4fe1\u6765\u6e90\u3002 \u6587\u7ae0\u7684\u5199\u4f5c\u6c34\u5e73\u5f88\u9ad8\uff0c\u6240\u4ee5\u4f60\u7684\u5b66\u751f\u53ef\u80fd\u9700\u8981\u4f60\u7684\u5e2e\u52a9\u7406\u89e3\u6587\u7ae0\uff0c\u4f46\u4ed6\u4eec\u5f80\u5f80\u662f\u76f8\u5f53\u5168\u9762\u7684\u3002 \u5b66\u751f\u7684Philosophy Talk\u64ad\u5ba2\u662f\u53e6\u5916\u2f00\u500b\u6709\u8da3\u7684\u8cc7\u6e90\u3002 \u4f17\u6240\u5468\u77e5\u7684\u54f2\u5b66\u5bb6\u90fd\u4ee5\u4e00\u79cd\u5bb9\u6613\u7406\u89e3\u7684\u65b9\u5f0f\u5728\u5c55\u89c8\u4e0a\u8ba8\u8bba\u95ee\u9898\u3002 \u6211\u5305\u62ec\u4e86\u6709\u5173\u76f8\u5173\u4e3b\u9898\u7684\u8ba8\u8bba\u7684\u94fe\u63a5\u3002 Philosophy Now\u662f\u4e00\u4e2a\u6d41\u884c\u7684\u54f2\u5b66\u6742\u5fd7\u3002 \u867d\u7136\u5e76\u4e0d\u662f\u6240\u6709\u7684\u8d21\u732e\u90fd\u662f\u540c\u6837\u597d\uff0c\u4f46\u4f60\u53ef\u4ee5\u627e\u5230\u4e00\u4e9b\u6709\u8da3\u7684\u8ba8\u8bba\u8bdd\u9898\u3002Philosophy Now\u7684\u6587\u7ae0\u90fd\u5f88\u5bb9\u6613\u9605\u8bfb\u3002 \u5982\u679c\u60a8\u9700\u8981\u66f4\u591a\u5e2e\u52a9\uff0c\u8bf7\u4e0e\u6211\u4eec\u8054\u7cfb\u3002 \u5355\u4f4d1\uff1a\u8096\u50cf \u00a0 \u00a0 \u00a0\u00a0\u00a0 \u00a0 \u00a0\u00a0\u00a0 \u00a0 \u00a0\u00a0 \u672c\u5355\u4f4d\u7ed3\u675f\u65f6\u7684\u54f2\u5b66\u95ee\u9898\u63d0\u51fa\u4e86\u4e09\u4e2a\u95ee\u9898\uff1a\u7f8e\u7684\u672c\u8d28; \u81ea\u6211\u77e5\u8bc6\u5982\u4f55\u4e0d\u540c\u4e8e\u6211\u4eec\u5bf9\u4ed6\u4eba\u7684\u77e5\u8bc6; \u4ee5\u53ca\u5ba2\u89c2\u5316\u662f\u5426\u603b\u662f\u5f71\u54cd\u6211\u4eec\u5bf9\u4ed6\u4eba\u7684\u770b\u6cd5\u3002 \u8fd9\u4e9b\u662f\u56f0\u96be\u548c\u6709\u8da3\u7684\u95ee\u9898\u3002 \u7f8e\u4e3d https:\/\/plato.stanford.edu\/entries\/beauty\/ https:\/\/www.philosophytalk.org\/shows\/what-beauty \u81ea\u6211\u77e5\u8bc6 https:\/\/plato.stanford.edu\/entries\/self-knowledge\/ https:\/\/www.philosophytalk.org\/shows\/self-and-self-presentation \u7269\u50cf\u5316 https:\/\/plato.stanford.edu\/entries\/sartre\/#Ont, Section 2. \u8428\u7279 https:\/\/www.philosophytalk.org\/shows\/jean-paul-sartre \u8272\u60c5\u827a\u672f\u4e0e\u6deb\u79fd https:\/\/plato.stanford.edu\/entries\/erotic-art\/ &nbsp; \u5355\u4f4d2\uff1a\u666f\u89c2 \u00a0 \u00a0 \u00a0\u00a0\u00a0 \u00a0 \u00a0\u00a0 \u73af\u5883\u4f26\u7406\u662f\u672c\u5355\u5143\u8ba8\u8bba\u7684\u4e3b\u9898\u3002 https:\/\/plato.stanford.edu\/entries\/ethics-environmental\/ [&hellip;]<\/p>\n","protected":false},"author":264,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"footnotes":""},"class_list":["post-876","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-json\/wp\/v2\/pages\/876","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-json\/wp\/v2\/users\/264"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-json\/wp\/v2\/comments?post=876"}],"version-history":[{"count":6,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-json\/wp\/v2\/pages\/876\/revisions"}],"predecessor-version":[{"id":1547,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-json\/wp\/v2\/pages\/876\/revisions\/1547"}],"wp:attachment":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumchinese\/wp-json\/wp\/v2\/media?parent=876"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}