{"id":876,"date":"2017-01-06T18:23:10","date_gmt":"2017-01-06T18:23:10","guid":{"rendered":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/?page_id=876"},"modified":"2017-05-02T00:03:00","modified_gmt":"2017-05-02T00:03:00","slug":"additional-resources","status":"publish","type":"page","link":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/additional-resources\/","title":{"rendered":"Los Recursos para Seguir la Discusi\u00f3n"},"content":{"rendered":"<p><span style=\"font-weight: 400\">Las unidades de est\u00e1 p\u00e1gina web usa obras de artes para introducir temas para discusiones filos\u00f3ficas. Unos cuantos educadores han pedido ayuda para profundizar m\u00e1s en los temas que sobresalen en estas secciones. Est\u00e1 p\u00e1gina web establece recursos que ser\u00e1n \u00fatil para vuestros estudiantes para que puedan entretener sus ideas m\u00e1s profundamente.<\/span><\/p>\n<p>Para continuar en el modo m\u00e1s obvio puede asignar lecturas de los temas pertinentes y despu\u00e9s discutir los. Como sabr\u00e1, art\u00edculos de filosof\u00eda son bastante dificiles, asi que sera apropiado para asignar una secci\u00f3n m\u00e1s corta del art\u00edculo. Desafortunadamente, los derechos del autor me proh\u00edbe compartir art\u00edculos para que puedan usar con vuestros estudiantes. Asique lo que s\u00ed he compartido son enlaces de art\u00edculos y, cuando pertinente, del Stanford Online Encyclopedia of Philosophy (SEP), podcasts de Philosophy Talk, y algunos art\u00edculos de Philosophy Now.<\/p>\n<p>SEP es un recurso excelente para filosof\u00eda. Cada entrada tiene una bibliograf\u00eda excelente que podr\u00e1 usar. A diferencia de Wikipedia, esto es un recurso evaluado y podr\u00e1 tener completa confianza en sus contenidos. Los art\u00edculos est\u00e1n escritos a un nivel muy altos, as\u00ed que vuestros estudiantes quiz\u00e1s necesiten ayuda comprendiendo los. Pero, suelen ser m\u00e1s comprensivos que no.<\/p>\n<p><span style=\"font-weight: 400\">Otro recurso muy interesante para estudiantes es el podcast Philosophy Talk. Fil\u00f3sofos conocidos discuten asuntos filos\u00f3ficos \u00a0de una manera accesible. He incluido un enlace de una discusi\u00f3n de un tema pertinente. Philosophy Now es un diario popular donde discuten temas filos\u00f3ficos. He incluido un enlace de discusiones de un tema pertinente. Las contribuciones no son todas muy buenas pero podr\u00e1 encontrar discusiones interesantes de temas y ensayos que son muy accesibles. <\/span><\/p>\n<p><span style=\"font-weight: 400\">Porfavor mandeme un mensaje si necesita m\u00e1s ayuda. <\/span><\/p>\n<h1 style=\"text-align: left\"><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/portraits\/\">Unidad 1: Los Retratos<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-26 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseum\/wp-content\/uploads\/sites\/19\/2016\/02\/Madame_X_Madame_Pierre_Gautreau_John_Singer_Sargent_1884_unfree_frame_crop-e1456618115390-148x150.jpg\" width=\"148\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-27 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Matisse-Woman-with-a-Hat-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-410 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/mh_2012_l3_v1-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-28 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Rembrant_Self-Portrait_1660-150x150.jpg\" width=\"150\" height=\"150\" \/><\/p>\n<p><span style=\"font-weight: 400\">Tres asuntos discutimos al final de las preguntas filos\u00f3ficas: la naturaleza de belleza; como el conocimiento de s\u00ed mismo es diferente al conocimiento de otros; y si la objetivaci\u00f3n de otros nos entra en nuestra percepci\u00f3n. Estas son preguntas dif\u00edciles e interesantes. \u00a0<\/span><\/p>\n<h5>Belleza<\/h5>\n<p>https:\/\/plato.stanford.edu\/entries\/beauty\/<\/p>\n<p>https:\/\/www.philosophytalk.org\/shows\/what-beauty<\/p>\n<h5>Conocimiento de Si Mismo<\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/self-knowledge\/\">https:\/\/plato.stanford.edu\/entries\/self-knowledge\/<\/a><\/p>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/self-and-self-presentation\">https:\/\/www.philosophytalk.org\/shows\/self-and-self-presentation<\/a><\/p>\n<h5>Objetivaci\u00f3n<\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/sartre\/#Ont\">https:\/\/plato.stanford.edu\/entries\/sartre\/#Ont<\/a>, Section 2.<\/p>\n<h5>Sartre<\/h5>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/jean-paul-sartre\">https:\/\/www.philosophytalk.org\/shows\/jean-paul-sartre<\/a><\/p>\n<h5>Arte Er\u00f3tica y Obsceno<\/h5>\n<div><a href=\"https:\/\/plato.stanford.edu\/entries\/erotic-art\/\" target=\"_blank\">https:\/\/plato.stanford.edu\/entries\/erotic-art\/<\/a><\/div>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/landscapes\/\">Unidad 2: Los Paisajes<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-282 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/N-0990-00-000027-wpu-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-343 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Monet-150x150.jpg\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-56 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/1200px-Great_Wave_off_Kanagawa2-150x150.jpg\" width=\"150\" height=\"150\" \/><\/p>\n<p><span style=\"font-weight: 400\">Etica del medio ambiente es el tema que discuten en est\u00e1 secci\u00f3n.<\/span><\/p>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/ethics-environmental\/\">https:\/\/plato.stanford.edu\/entries\/ethics-environmental\/<\/a><\/p>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/progress-and-environment\">https:\/\/www.philosophytalk.org\/shows\/progress-and-environment<\/a><\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/expressionism\/\">Unidad 3: El Expresionismo<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-161 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Van-Gogh-150x150.jpg\" alt=\"Vincent Van Gogh, Bedroom in Arles, 1888, Van Gogh Museum\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-162 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Munch-150x150.jpg\" alt=\"Edvard Munch, The Scream, 1893 National Gallery Oslo Norway\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-163 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/de-Kooning-150x150.jpg\" alt=\"Willem de Kooning, Woman V (1952\u201353), National Gallery of Australia\" width=\"150\" height=\"150\" \/><\/p>\n<p><span style=\"font-weight: 400\">Est\u00e1 secci\u00f3n se enfoca en la naturaleza de nuestras emociones, un tema central en la filosof\u00eda de la mente y ciencias de cognici\u00f3n.<\/span><\/p>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/emotion\/\">https:\/\/plato.stanford.edu\/entries\/emotion\/<\/a><\/p>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/indispensible-emotions\">https:\/\/www.philosophytalk.org\/shows\/indispensible-emotions<\/a><\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/abstract-art\/\">Unidad 4: Arte Abstracto <\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-90 alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Vassily_Kandinsky_1923_-_Circles_in_a_Circle-150x150.jpg\" alt=\"1. What are the most prominent features of this painting? 2. How does the presence of the intersecting tan and green figures affect your experience of the painting? The large black circle? 3. Are there any elements of the painting that remind you of landscapes? Of anything else? 4. Do you think this painting is beautiful?\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-87 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-150x150.jpg\" alt=\"1. What features of this painting strike you right away? 2. Does the painting remind you of anything? 3. If it does, do you think the painting is not really abstract? 4. How does the title of the painting affect your viewing of it? Do you know what \u201cvictory\u201d and \u201cboogie woogie\u201d refer to?\" width=\"150\" height=\"150\" srcset=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-150x150.jpg 150w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-300x300.jpg 300w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-768x768.jpg 768w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-1024x1024.jpg 1024w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Piet_Mondriaan_Victory_Boogie_Woogie-1200x1200.jpg 1200w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-89 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/RothkoFourDarksRed-150x150.jpg\" alt=\"1. How does this painting differ from the other abstract paintings you have seen? 2. How do the large, rectangular fields of color affect you? 3. What do you think the artist is trying to communicate? 4. Do you think this painting is beautiful?\" width=\"150\" height=\"150\" \/><\/p>\n<p><span style=\"font-weight: 400\">Aqu\u00ed, el tema del sentido de arte abstracto introduce conceptos de la filosof\u00eda de lenguaje, en particular es la diferencia entre descripci\u00f3n y evaluaci\u00f3n. <\/span><\/p>\n<h5>Objetos abstractos<\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/abstract-objects\/\">https:\/\/plato.stanford.edu\/entries\/abstract-objects\/<\/a><\/p>\n<h5>Que es arte?<\/h5>\n<p><a href=\"https:\/\/www.philosophytalk.org\/shows\/what-art\">https:\/\/www.philosophytalk.org\/shows\/what-art<\/a><\/p>\n<h5>Ideas Abstractos<\/h5>\n<p><span style=\"font-weight: 400\">Hay una controversia interesante entre John Locke y George Berkeley sobre si puede haber ideas abstractos. La introduccion de<\/span>\u00a0<a href=\"http:\/\/www.earlymoderntexts.com\/assets\/pdfs\/berkeley1710.pdf\">Berkeley&#8217;s <em>The Principles of Human Knowledge<\/em><\/a> <span style=\"font-weight: 400\">contiene una buena presentaci\u00f3n de la teor\u00eda y la cr\u00edtica de Berkeley.<\/span><\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/conceptual-art\/\">Unidad 5: Arte Conceptual<\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-115 size-thumbnail\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/The-Treachery-of-Images-150x150.jpg\" alt=\"Ren\u00e9 Magritte, The Treachery of Images\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-116 alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/One-and-Three-Chairs-150x150.jpg\" alt=\"Joseph Kosuth, One and Three Chairs\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-114 alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Language-Is-Not-Transparent-copy-150x150.jpg\" alt=\"Mel Bochner, Language is Not Transparent (1970)\" width=\"150\" height=\"150\" srcset=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Language-Is-Not-Transparent-copy-150x150.jpg 150w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Language-Is-Not-Transparent-copy-300x300.jpg 300w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Language-Is-Not-Transparent-copy-768x768.jpg 768w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Language-Is-Not-Transparent-copy-1024x1024.jpg 1024w, https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/02\/Language-Is-Not-Transparent-copy.jpg 1200w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/p>\n<p><span style=\"font-weight: 400\">Las preguntas filos\u00f3ficas de est\u00e1 secci\u00f3n tienen que ver con arte conceptual, y en particular con el uso de lenguaje en un medio que es tradicionalmente no linguo pero m\u00e1s de imagen. <\/span><\/p>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/conceptual-art\/\">https:\/\/plato.stanford.edu\/entries\/conceptual-art\/<\/a><\/p>\n<p><a href=\"https:\/\/philosophynow.org\/issues\/108\/The_Hard_Case_of_Duchamps_Fountain\">https:\/\/philosophynow.org\/issues\/108\/The_Hard_Case_of_Duchamps_Fountain<\/a><\/p>\n<p>&nbsp;<\/p>\n<h1><a href=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/photography\/\">Unidad 6: La Fotograf\u00eda <\/a><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-458 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/09\/Alfred-Steiglitz_Georgia-O\u2019Keefe_1923-1-150x150.jpg\" alt=\"1. What features of this photographic portrait stand out for you? 2. Does this photograph contain an expression of the photographer\u2019s attitude towards its subject? 3. What does the photograph convey about the person portrayed in it? 4. How does learning that the person in the photograph is the photographer\u2019s wife change your understanding of it if at all?\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-467 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/09\/Edward-Burtynsky_Nickel-Tailings-30-Sudbury-Ontario_1996_-150x150.jpg\" alt=\"1. What elements of this photograph stand out for you? 2. Do you think this photograph is beautiful? 3. What attitude do you think the photographer has towards nature? 4. How does finding out that the intense colors in this photograph are due to toxic chemicals that have been dumped onto the land?\" width=\"150\" height=\"150\" \/>\u00a0 \u00a0 \u00a0\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-468 size-thumbnail alignnone\" src=\"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-content\/uploads\/sites\/340\/2016\/09\/Maya-Daren_Portrait-of-Carol-Janeway_1943-150x150.jpg\" alt=\"1. Is this photograph realistic? 2. How do you think it was made? 3. What is the significance of the fact that this photograph is composed of two different images? 4. Is this photograph a trick? 5. Does it convey something specific about the sitter?\" width=\"150\" height=\"150\" \/><\/p>\n<p><span style=\"font-weight: 400\">Se discuten dos asuntos en est\u00e1 secci\u00f3n. La primera es de la naturaleza del realismo y la pregunta si es que la fotograf\u00eda es una forma de arte intr\u00ednsecamente realista. La segunda se enfoca en la naturaleza de reproducci\u00f3n digital, la forma dominante de la fotograf\u00eda contempor\u00e1nea.<\/span><\/p>\n<h5>Realismo<\/h5>\n<p>Kendall Walton, \u201cTransparent Picture: On the Nature of Photographic Realism,\u201d Critical Inquiry, Vol. 11, No. 2 (1984), 246-277.<\/p>\n<p>[Este es un art\u00edculo importante, pero tambi\u00e9n es dif\u00edcil.]<\/p>\n<h5>Arte Digital<\/h5>\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/digital-art\/\">https:\/\/plato.stanford.edu\/entries\/digital-art\/<\/a><\/p>\n<h5>Fotografia en general<\/h5>\n<p><a href=\"https:\/\/philosophynow.org\/issues\/95\/The_Ontology_of_Photography_From_Analogue_To_Digital\">https:\/\/philosophynow.org\/issues\/95\/The_Ontology_of_Photography_From_Analogue_To_Digital<\/a><\/p>\n<p>[<span style=\"font-weight: 400\">Philosophy Now es una revista muy popular ahora.<\/span>]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Las unidades de est\u00e1 p\u00e1gina web usa obras de artes para introducir temas para discusiones filos\u00f3ficas. Unos cuantos educadores han pedido ayuda para profundizar m\u00e1s en los temas que sobresalen en estas secciones. Est\u00e1 p\u00e1gina web establece recursos que ser\u00e1n \u00fatil para vuestros estudiantes para que puedan entretener sus ideas m\u00e1s profundamente. Para continuar en [&hellip;]<\/p>\n","protected":false},"author":264,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"footnotes":""},"class_list":["post-876","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-json\/wp\/v2\/pages\/876","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-json\/wp\/v2\/users\/264"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-json\/wp\/v2\/comments?post=876"}],"version-history":[{"count":3,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-json\/wp\/v2\/pages\/876\/revisions"}],"predecessor-version":[{"id":1448,"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-json\/wp\/v2\/pages\/876\/revisions\/1448"}],"wp:attachment":[{"href":"https:\/\/commons.mtholyoke.edu\/philosophyatthemuseumspanish\/wp-json\/wp\/v2\/media?parent=876"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}